Anyone who believes that he has gifted himself with his own being, that he is a self-caused being, that he is causa sui, is irrational. And if he really believes that and not just be contrarian or stubborn for the sake of it, he is certainly insane.
Until the scientist learns to give thanks, he will never get to the answer of contingent existence.
To confront the reality of our contingent existence means--if we are to use our highest form of thought--that we give thanks, that we be grateful. And this, ultimately, yields to faith, what G. K. Chesterton called "faith in receptiveness," a faith in receptiveness which gives rise to a receptiveness to faith.
CORPUS CHRISTI, TX (Catholic Online) - "I would maintain," wrote G. K. Chesterton in his A Short History of England, "that thanks are the highest form of thought; and that gratitude is happiness doubled by wonder."
When each of us confronts the raw fact "I exist," "I am," we also know that we need not have existed. We know, in fact, that there was a time that we did not exist, a time that we were not. And we can infer with absolute certainty from those who die about us and from our understanding of nature and time, that there will be a time where we will not exist, at least not in the way we do now.
Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Psalm 51:5
Many people today deny the reality of original sin. Modern thinkers claim that evolution disproves it. Some object to the idea of inheriting sin from our parents, while others simply deny sin itself. Some Christians claim that the Bible never teaches it and so on. However G.K. Chesterton while still an Anglican wrote in his book, Othrodoxy, that original sin is the most obvious of all Christian doctrines.
According to the Catechism of the Catholic Church (CCC), the doctrine of original sin is in some sense the reverse side of the doctrine of Redemption (CCC 389). In Genesis 2-3, God created man in His Image and established our first parents - Adam and Eve - in His friendship. This friendship included Sanctifying grace - the gift of holiness and eternal life. Adam, however, freely chose to live apart from God by trusting instead in the knowledge of good and evil - wanting to be like gods. Adam rejected God through disobedience and lost this friendship for himself and us. This loss is original sin (Gen 3:22ff; CCC 396-399).
The concept of original sin is not exclusively Catholic. Even though some Evangelical Protestants may shutter at the term, they readily acknowledge the fall of mankind and accept Jesus Christ as their Savior. Now without original sin, there would be no need for a Savior. The story of Adam and Eve found in the Book of Genesis is inherited from our Hebrew heritage (Gen. 3). Even the ancient Greek pagans had an inkling idea of original sin and imperfectly expressed it in the tale of "Pandora's Box."
